As a trope in science fiction, time travel allows for virtually any possibility and therefore, it’s the most abused plot gimmick ever. Luckily for us, a few diamonds have turned up in the rough. There are thousands of great time travel stories in science fiction, including comic books and television, but only a smattering of films qualify for this high honor. The great time travel film is not necessarily a scientific one, a logically consistent one, or even a time travel type for morons. They are the ones that succeed in presenting a brand new view of our times, or confessing profound truths about human nature. Continue reading
Some years ago, Alan Moore, the acclaimed author of Watchmen and Miracleman, claimed that all comics after the 1960s were fan fiction, largely for several reasons related to the massive replacement of the original writers with a younger generation.
I will argue why he is right… and why he’s wrong. Continue reading
This blog focuses on the relationship between Gnosticism and antinatalism, and whether the philosopher E.M. Cioran endorses either one in his works. Thanks to ControversialPhilosophy from the Anti-Natalist and Anti-Antinatalist Debate blog, I was motivated to present a case that looked beyond cherry-picking quotes and guilt of association rhetoric, towards the historical and theological context of the writings. Continue reading
I’m quite interested in the possible avenues of philosophizing out of the mood of insomnia — how it shreds the so-called default state of the self — and whether insomnia can show us a more acute state of consciousness that is no longer slave to the conventional understanding of the world. Speaking from experience, insomnia helps me understand the darker aspects of existence (anxiety, angst, dread, despair, etc) and relate to writers like Beckett, Cioran. Continue reading
I am not well-versed on the anti-natalist literature, but the best way to learn about anything is diving head-first into the pool. As far as I know, Cioran was never a poster boy for antinatalism. Continue reading
O sweet & deadly nihilism, what cruel beauty…
Of the four flavors of psychological states,
Three intoxicants are poisonous
Naturally & culturally, individually & socially!
First venomous flavor is the cockcrow
Of arrant meaninglessness–
A failure of Grand Purpose,
Promises a bitter aftertaste of Discouragement & melancholia!
Second rancorous flavor is the faith
In some conjectural Everything, a great Chain of Being;
A cosmic guarantor of infinite worth!
Woe unto he who loses his faith,
for he loses his own self-worth too!
Third malignant flavor is the visceral gasp
At the infinite flux, absent a safe respite;
Nothing to do but condemn all
For the sake of some Cloud Cuckoo Land,
That has no staying power whatsoever!
And the Fourth flavor? Curiously,
Neither aim, nor unity, nor Being apply!
Nothing left but a brand new tomorrow
Freed of crumbling relics & monuments of yesteryear!
Freed at last to create new selves, new worlds, new futures!
I have attached my working English translation of Clemet Rosset’s essay on Schopenhauer, The Sense of Absurd in Schopenhauer’s Philosophy. Rosset has emphasized the concept of absurdity as the chief intuition of Schopenhauer. In this fashion, Rosset has gone beyond the level of explaining odd or strange behavior, and to the root of existence itself. Therefore, to assess the strangeness of existence as a blind, ceaseless will also helps in the assessment of its particular manifestations, we ourselves as individuals.
In this essay, Rosset establishes Schopenhauer as the father of the concept of the Absurd that gained widespread circulation in mid-20th century French literature. As a French theoretician of postmodernity, Rosset pulled off a difficult job in summarizing Schopenhauer without sacrificing the 19th century German thinker’s profundity and relevance for today.
Every ‘why’ question is a subset of the ultimate question: Why is there Something and not Nothing instead? If you can think yourself and the world away, if you can say no, then you are acting in the dimension of the nothing. There is such a thing – the Nothing. We are, Heidegger says, “a placeholder of the nothing.” (What is Metaphysics, p. 38) The transcendence of human beings is therefore Nothing. Continue reading
I had an epiphany a few days ago: the graphic novel I am working on, Pantheon, is a vampire novel. I mean, it doesn’t obviously share with many traditional elements (blood sucking, undead creatures), but they both feature immortal beings that reflect on our humanity in many ways, and most importantly in an existential fashion. Continue reading