Last month, I finally published the first volume of Pantheon: Heterotopia. This blog is the lessons I’ve learned from writing and drawing it over the last few years. Writing Pantheon, at least the very first chapter, was done in a flash of inspiration, and unlocking a hidden treasure. But it wasn’t until long afterwards that I realized that most of the hard work was done before I even sat down to write – it was the reading and imagining the possibilities for years until it finally crystallized as a true piece of art. Something worth endowing with a thousand perfections and to count my blessings with limitless satisfaction. But this was a serious overestimation, as if the first chapter dripped from the honeyed lips of the Muses into my broken ears. Chapter one was just the opening step. Continue reading On Writing Pantheon
The true gods of America today demands ritualistic blood sacrifice. Interestingly, this cultural practice is entrenched in the land – dating back to the ancient Mayan and Aztec civilizations who sacrificed thousands per year – some were members of their own community, but most human sacrifices were prisoners of war. The Aztec preferred to capture prisoners instead of killing them in battle and return them to the capital in order to be offered to their gods. For the Mayans, they believed blood was a powerful source of nourishment for their gods, and by logical extension, human sacrifice was the most important Mayan ritual. Continue reading True God of America
An alternative to the standard cookie-cutter history of philosophy, this blog presents the subject as a “way of thinking” that investigates the “Big Names” as character studies and intellectual portraits rather than a freeze-dried version that retains merely the propositional content of their writings.Continue reading Philosophers in Context
Some time ago, I wrote myself into a corner in a chapter from Pantheon, in which a character was forced to solve a conundrum: he had to stay at a location, safeguard a highly sensitive museum, but prevent interlopers from coming inside, while not showing himself to them, or destroy them, or the critical objects of desire. The more I thought about this, the less confident I was at solving this Gordian knot. After all, if the aforementioned options prevented all possible solutions, then somewhere there was an assumption that made the conclusion false.
It seems domestic politics always end in hostile impasses and international politics are charged with menacing acts of terror and revenge. These sociopolitical phenomena are symptoms of a fundamental rage, and revenge is the project of rage. If we cannot understand and address our rage, our age is doomed. It is odd that we haven’t really analyzed the emotion of rage to the extent that we’ve paid heed to others like love, sympathy, anguish or guilt. I find this odd, because rage is the most obvious driving force in psychopolitical realm – be it at the personal or national or international level. Perhaps we ignore the vengeful aspect of the political life because it is by definition anti-rational and anti-egalitarian. Whenever we are angry about something, we will not care for equal treatment or reasoning towards mutual understanding. Therefore, rage undermines any attempt at a normative political theory. Continue reading Are You Mad as Hell Yet?
In the 21st century today, narcissism appears to be much less about the correlation between our self-importance and our own personal relationships than it is with the number of followers on Twitter or Facebook friends. Indeed, social networking is, at worst, a platform to cultivate one’s narcissism and indulge where it hasn’t metastasized. Continue reading Narcissistic, still?!?
It all began with mirrors – the birth of self-consciousness as well as the realization that we have been cut off from the great Earth mother, and therefore the source of life. In Ovid’s Metamorphoses, Narcissus died from the shock of recognizing his own identity. He was a young Greek of extraordinary beauty, but crippled by self-love. He rejected the love of others, and most famously that of the cursed nymph Echo. Gazing at an image on the surface of a pond, Narcissus became entranced with it. But once he realized that the image was his own reflection, and therefore couldn’t consummate his love, he fell into despair and drowned himself.
“You take the blue pill, the story ends. You wake up in your bed and believe whatever you want to believe. You take the red pill, you stay in Wonderland, and I show you how deep the rabbit hole goes.” – Morpheus
The Red Pill in the Matrix liberates the human mind from the Matrix and grasp the true reality. In philosophy, the red pill is the principle of insufficient reality. In the book, Joyful Cruelty, Clement Rosset addressed the cruelty of reality and the standard evasive strategies philosophers have used to avoid it. Every attempt to minimize the cruelty of truth, or the harshness of the real, has the inescapable consequence of discrediting the most brilliant efforts and the most noble causes. Continue reading The Principle of Insufficient Reality
According to Plato, political regimes evolved consistently, from oligarchy to democracy to tyranny. When the elites become self-indulgent, lazy or promiscuous, and develop interests apart from the masses, they fall, oligarchies give way to democracies. And in turn, when mob passion overpowers political wisdom and a populist despot seizes the moment, democracies yield to tyranny. However, the despot is not quite a tyrant just yet. In a democracy, the would-be tyrant always offers himself as the champion of the masses. He simplifies everything, and make everything whole again.
In Donald Trump, this evolution is pretty straightforward: a vulgar right-wing populism coalesces in the midst of an anti-establishment hysteria and a strongman fascist declares that he will stick it to the elites and make the country great again, and presents a familiar scapegoat, an alien Other the masses can redirect their poisonous resentment. For a fragmented and bitter populace, this is rhetorical palliative, and just like Plato predicted, the very sort of thing that pushes a country over the edge. Continue reading Plato on Trump