The most famous artist of this age, Banksy is a conceptual street artist whose work has ranged from walls to satirical amusement parks.Continue reading Banksy
From the early Seventeenth century to the early Eighteenth, artists abandoned the moderation of Renaissance classicism for a luxurious, embellished style that better expressed the extremes of their times. During this period, ongoing brutal doctrinal wars that began with the Reformation diminished the prestige and authority of Christendom. The appalling Thirty Years war (1618-1648) that devastated central Europe and reduced Germany’s population by a third, was but one of the conflicts initiated between Roman Catholics and Protestants.Continue reading Nothing Exceeds like Excess
The hallmark of the Hellenistic era was chaos due to the deteriorating political influence of the city states and countless ruinous wars among autocratic rulers. That Tyche, the mercurial goddess of chance, was highly venerated everywhere, clearly indicates the instability of the time. Hellenistic people were deeply cognizant of the omnipresence of contingency in their lives.
In this day and age, science fiction, not to mention its more popularized version, scifi, has lost its prestige. Before we get into its current dilapidated state, first we need a cursory analysis of its emergence, to properly assess its origins. Continue reading The Decline of Science Fiction
Miami Vice. BladeRunner. Raiders of the Lost Ark. The Goonies. Top Gun. We are all children of the eighties, due to an overpowering sense of nostalgia.
At the most basic level, the TV show was a deathmatch between two dominant cult films of the end of the 90s: the narrator from Fight Club and Patrick Bateman from American Psycho over the stakes of capitalism. Mr. Robot is Sam Esmail’s attempt at re-purposing and repairing of these two opposing representations in order to succeed where they both failed. Therefore Mr. Robot transcends tribute and arrives at re-invention. Continue reading Mr.Robot, Fight Club, American Psycho
In this blog I trace cynical reason of 20th century American history as a phenomenon in two aspects: in the sphere of economics and in the sphere of cultural arts. Instead of complaining about the so-called poverty of contemporary politics or whining about the decline of contemporary morality, I insist on cynical reason as a dominant sentiment of the post-Fordist capitalist existence. In this respect, cynical reason extends further than the emotional or psychological response to the contemporary existence, and closer to a sociological analysis. Continue reading Tracing Cynical Reason in 20th Century America
Educated Americans tend to confuse morality and art, and morality for them tends to mean social consciousness which usually equals bad art.
— Bret Easton Ellis (@BretEastonEllis) November 4, 2011
This quote illustrates the problem with criticism and art today, especially when it comes to pop culture critics.
The comic book critic Kelly Thompson dropped Wonder Woman after issue #7, and explained herself in her article “Is the Destruction of the Amazons The Destruction of Feminism in DC Comics?” Basically, the writer of Wonder Woman, Brian Azzarello, has returned the titular character Wonder Woman to ancient Greek mythological roots. However, Greek mythology is much more bloodthirsty and savage than their previous incarnations, notably expressed by George Perez in the mid 80s. The Olympians of Perez seemed closer to the stoic figures of Roman mythology: certainly noble but mostly detached from the affairs of mortals. Continue reading Criticism and Pop Culture
The previous blog focused on pseudo-modernism, on whether it was a sufficient successor to the dominant cultural paradigm. In my research, I realized that there were way too many “posts” to postmodernisms that I needed a program to tell them all apart. Continue reading Other Post-Postmodernisms: a glossary
Is postmodernism really dead, finally, after a thousand articles and books arrogantly, yet prematurely announced its death? Or perhaps tomorrow belongs to it because postmodernism is born post-humously? Kirby made a strong case in his article, Death of Postmodernism and Beyond (2006), in which he claims that the Internet is essentially proof that the zeitgeist has lurched from the text back to the reader — now an active participant in the creation of text. Continue reading Pseudo-modernism