reflections about the art of reflecting…
This blog is a summary of Rorty’s salient points in his essay, The Historiography of Philosophy.
There are several ways to reconstruct the writings of philosophers: the rational, the historical, and the holistic. The paradigmatic examples are, respectively; P. F. Strawson of Kant, John Dunn‘s of Locke, and Heidegger’s Question of Being. Continue reading Reconstructing philosophy
Man is an animal whose primary function is to strive for the affirmation of its life. Not only is the principle of this teleological nature biological, it is also psychological. In this context, the principle of affirmation is codified or reified as desire. Continue reading Sublimation as Discourse
In order to set the mood properly for this blog, I have decided to include several quotes by Fritz:
“What I understand by ‘philosopher:’ a terrible explosive in the presence of which everything is in danger.” Continue reading The Herd and the Great Thinker
Some comments on Jean-Paul Sartre’s stance on God (or lack of). Sartre never meets the problem of God’s existence. Nowhere does he discuss the traditional arguments from religious epistemology. Interestingly, Sartre does not arrive at atheism after undergoing a philosophical expedition, in the rationalist fashion of the thinker who presumes every position he holds must be the solution to a philosophical problem. Continue reading Sartrean atheism
On a thread at the Internet Infidels about Jean-Paul Sartre, I thought it was best to explain his philosophy before attempting a criticism. Moreover, I will not assume my audience is naïve enough to require spoon feeding from the popular work, so I will start with several summaries from the actual work of philosophy, Being and Nothingness. (BN hereafter) Continue reading Analysis of Philosophy#1: Sartrean phenomenology
This is a brief summary of existential psychoanalysis. Admittedly, Sigmund Freud was ahead of the times, and quite possibly the greatest psychologist of all time (discounting Nietzsche). However, since he was a philosopher of sorts, its only fair to rip his theory philosophically and attempt to demonstrate its absurdity without invoking a strawman. Continue reading Theoretical weakness of Freudian psychoanalysis
Interlocutor #1: I hate philosophy! It never gets to the point, because it is a bunch of talk stuck in a perpetual circle! If philosophy ever truly got to the point, then we can use it and apply it in life, and hopefully become better people.
Interlocutor #2: Well, this may come as a shock to you, but there is a point in philosophy. It is to articulate reasons, examine how our thinking works, and account for the beliefs we hold. Philosophy does not preoccupy itself with “what” questions, because that is being engaged with the immediacy of experience. A philosophical frame of mind requires a contemplative state at the level of reflection. Within reflection, “why” questions emerges and philosophy ensues. Pending culture, philosophy employs many different types of languages – metaphysical, religious, logical, or even aesthetics – to talk about the point.
By the way… “the point of philosophy is to start with something so simple as not to seem worth stating, and to end with something so paradoxical that no one will believe it.” — Bertrand Russell
Questions that are framed by the word “what” are formally essentialist, because they presuppose the possibility of an essence that satisfies the question. Ergo, asking questions like “what is art” predisposes the subject matter of art into an essentialist framework. Continue reading Aesthetic of Art
This is a spic and span summary of a tortured thinker who cast a long shadow in Vienna at the dawn of the 20th century. During those days of ironic prosperity in Austro-Hungary, Weininger identified the decay of modernity as the ‘triumph of pettiness over greatness.’ Continue reading Sex and Character