Typically, the literature indicates three types of love, such as Eros (erotic, sexual, since Romantic age, “romantic”) Philia (Friendship and family relations) and Agape (Caritas, asexual, unselfish and altruistic), but the most exciting type is Eros. It has been hypercognized, meaning it has been excessively talked about, whether one is in love, looking for love, hurt in love, lost love, or just gossiping about scandals. Oddly, love isn’t a popular topic in the philosophy corpus, after Plato, notwithstanding some half-hearted attempts and concessions. Continue reading Erotic Love
I agree that devil’s advocacy in no way indicates the position they hold, but this misunderstands the philosophy as autobiography maxim. That one may take positions one doesn’t actually hold does not militate against the confession thesis, for the reasons of their advocacy remains the same as if they were advocating their own beliefs. If one were to be an incorrigible devil’s advocate, he would be an anarchic epistemologist who thinks all positions deserve advocacy, and that would be a position of its own open to the confession charge about his own beliefs regarding positions and ideas. Continue reading Reading philosophy as confession
In my readings I came across a fascinating theory by Stephen Toulmin that concerned the relationship between modern philosophy and literature. Philosophy underwent a paradigm shift in the 17th century, a time that was torn by religious wars (only 30 years of European peace between 1560 and 1715). Thinkers who grew tired of the pettiness of their time urged for a theoretical approach that was atemporal, all-inclusive, and independent of context. They were convinced that a pure theory, a formal logic that was free of the taint of history or culture could issue forth truths that avoided the vicious reality of violence (war, punishment, etc.) and the practical wisdom of rhetoric. Continue reading Modern Philosophy’s loss is Literature’s gain
*A truly cynical witticism by La Rochefoucauld.
Hypocrisy, or “frontin,” is one of the least respected vices in modern society. Observe its impact when a politician is revealed as an hypocrite, where his behavior or speech is insincere, that he pretends to be what he is not. When his credibility is shot, his career no longer exists. Continue reading “Hypocrisy is the respect vice pays to virtue”*
This is a brief summary of existential psychoanalysis. Admittedly, Sigmund Freud was ahead of the times, and quite possibly the greatest psychologist of all time (discounting Nietzsche). However, since he was a philosopher of sorts, its only fair to rip his theory philosophically and attempt to demonstrate its absurdity without invoking a strawman. Continue reading Theoretical weakness of Freudian psychoanalysis
The essential goal of existential psychoanalysis (EPA) is its emphasis on a person’s fundamental project. This project is not to be confused with Sigmund Freud‘s libidinal cathexis, nor is it Martin Heidegger‘s sein zum tode. Nonetheless, the method of EPA is quite similar to Freud’s, where there is an attempt to look past the complementary or secondary aspects of the person’s personality, and towards the primary project. Continue reading Brief exposition of existential psychoanalysis