Exposition of Task of a Preparatory Analysis of Dasein, or Bare-Knuckled Brawl with Dasein
In The first division of part I of Being & Time, Heidegger attempts a transcendental analysis by finding the necessary conditions for some phenomenon – the Dasein – much like Kant did in his Critique where he analyzed objective experience.
He opens the chapter with the first sentence: “we are ourselves the entities to be analyzed.” Continue reading Being and Time: Part 1, Division 1
(for part I go here)
Knee-deep into ontological shit
I feel there’s plenty to mine from the first part of the introduction. On p. 16, Heidegger says that Dasein has a number of positions:
- Ontic: the special position is ontic, in which existence determines this being in its being.
- Ontological: Dasein is itself ontological, based on its existence. Dasein is the ontic-ontological condition of all ontology.
- Dasein is ontologically primary being that precedes all Being that is the object of inquiry (or questioning).
Yeah, so? This piece is actually quite thought-provoking. That is, if you can handle the number of beings and ontologies and onticalities and existences… Continue reading Being & Time: Introduction (part II)
No self-respecting student of Continental philosophy can speak with any credibility unless they’ve studied the juggernaut of the 20th century Being & Time! I am about to set out on a journey but I may not return the same, if at all. Continue reading Being & Time: Introduction
In a previous blog All Roads Lead to Ferdinand, I discussed Saussure as an opening of a new paradigm in the human sciences. Today, up at bat is Emile Durkheim, one of the founding fathers of the French social anthropology, who had a revolutionary insight that complements Saussure’s in linguistics. Continue reading Next stop: Durkheim & anthropology
I think both mind/body are incommensurate descriptions that vie for the title of truth of ontology of objects. We aren’t finished with demythologizing our ideas, and by getting rid of the Cartesian self we are de-divinizing philosophy by disposing an underlying substantial metaphysical center that grounds existence. Continue reading So much for the philosophy of the mind
Many people are quick to declare that because we all have our own philosophy of life, because we choose to think, therefore, we are all philosophers. However… the sad & ugly truth is that most people do not really think far enough, deeply or study carefully. Continue reading Everybody is a philosopher!
I view the transcendent concept as the ultimate armchair philosopher’s method of condescending to natural sciences and history and it began with Kant’s conditions of possibility. Whereas physics & history find conditions for the existence of entities by locating temporally prior entities, philosophy achieves such autonomy only as long it escapes time. Continue reading Skepticism of the transcendence of language
This blog explores the radical insights of a Swiss linguist, Ferdinand Saussure, but first I will start with how linguistics changed from its early days as philology to a full-blown human science. By the 20th century, we (Americans) had become comfortable with the notion that man in general is to be defined by his language as opposed to the powers of the mind. Ideas can no longer exist in the mind without words, and nor can anyone reason without the aid of sentences. Man is the unique animal that employs a unique instrument to think with. However, such stipulations were taken further in the works of Saussure. Continue reading All roads lead to Ferdinand
Several years ago, I was in deep discussions with a theologian about the base to superstructure model. He declared it to be no longer feasible after the age of information, where the Internet has reversed this model, and the base is no longer the foundation of the superstructure. Originally in the Marxist model, the base shaped the superstructure – both relations of production (where the capitalist takes advantage of the worker) and means of production (material required to produce – machines, factories, land, owned by capitalists) determine education, religion, family, media, politics. The superstructure in turn maintains and legitimates the base. However, the Internet actually inverts this model by changing the relations of production – the worker gains power and takes advantage of capitalists, and the means of production are disseminated via the internet. Now, this was a neat revamp of a classic model, but I took another look: perhaps this is not just a cute insight, but a crucial one that applies to the rest of the human sciences. Continue reading A new philosophy of the human sciences
First, go read the blog titled “Philosophy and Remedy” @ thekindlyones.org. I originally posted the following blog in the comments section.
If this blog relies on a distinction between the public & private role of the intellectual then I think irony can serve as the secret that avoids merging them both and forcing the philosopher to act as a politician every time he speaks.
The dream of a single life that fuses the private and the public sphere dates back to Plato’s efforts to answer why one should be just and Christianity’s moral imperative that one can reach self-realization through serving others. All of these relies on the assumption of a common human nature, that both private life and human solidarity are one and same. Continue reading Irony and philosophy as remedy for politics