On my (now defunct) boards, a Hyperborean asked the following: Do you see it as a critique of Plato’s theory of forms where Plato gives up the theory, or a critique that causes Plato to revise his theory in The Sophist?
I answered: I doubt Plato gave up his theory, and instead he took the more difficult path of self-criticism. Something most philosophers lack the gumption to do: subject their earlier theories to severe critique and getting over the critique as well. Continue reading Plato’s Parmenides
Man is an animal whose primary function is to strive for the affirmation of its life. Not only is the principle of this teleological nature biological, it is also psychological. In this context, the principle of affirmation is codified or reified as desire. Continue reading Sublimation as Discourse
I will discuss Kirilov’s dilemma within the context of Albert Camus’ attempt to solve the problem of suicide.
The Myth of Sisyphus was Camus’ philosophical attempt at a solution for suicide. We all already know the un-philosophical refutation of suicide – that is to keep on living, keep on kickin’ n breathin.’ Death will come for us all, eventually. Well, like a good existentialist, Camus notes that people get in the habit of living before they acquire the habit of thinking. Continue reading Camus and Kirilov
Some comments on Jean-Paul Sartre’s stance on God (or lack of). Sartre never meets the problem of God’s existence. Nowhere does he discuss the traditional arguments from religious epistemology. Interestingly, Sartre does not arrive at atheism after undergoing a philosophical expedition, in the rationalist fashion of the thinker who presumes every position he holds must be the solution to a philosophical problem. Continue reading Sartrean atheism