One of the main reasons of conceiving my graphic novel epic Pantheon is to explore the post-human aspect of science fiction, and I felt this was the most interesting direction to take the stories of mythology towards. For me, science fiction works best when it expresses the future according to our hopes and fears, but mythology works in a different fashion – it comes from some type of a collective unconscious of the human experience. That said, a combination of both elements should be quite rich and dynamic. Continue reading The Post-Human in Pantheon
The other day I got into a debate on twitter about the morality of sharing ebooks. Someone was posting free copies of Roger Zelazny’s books on kindle, and I replied that I was entitled to ebooks of the printed books I own. This writer challenged that assertion and asked for an argument. I refused to engage in his Empire-inflected moralizing, that the writer owned the medium his story is printed on, and used the Ship of Theseus example to deconstruct the notion of ownership.
I’m quite interested in the possible avenues of philosophizing out of the mood of insomnia — how it shreds the so-called default state of the self — and whether insomnia can show us a more acute state of consciousness that is no longer slave to the conventional understanding of the world. Speaking from experience, insomnia helps me understand the darker aspects of existence (anxiety, angst, dread, despair, etc) and relate to writers like Beckett, Cioran. Continue reading …Insomnia
Every ‘why’ question is a subset of the ultimate question: Why is there Something and not Nothing instead? If you can think yourself and the world away, if you can say no, then you are acting in the dimension of the nothing. There is such a thing – the Nothing. We are, Heidegger says, “a placeholder of the nothing.” (What is Metaphysics, p. 38) The transcendence of human beings is therefore Nothing. Continue reading Nothing.
I had an epiphany a few days ago: the graphic novel I am working on, Pantheon, is a vampire novel. I mean, it doesn’t obviously share with many traditional elements (blood sucking, undead creatures), but they both feature immortal beings that reflect on our humanity in many ways, and most importantly in an existential fashion. Continue reading Existentialism in Pantheon
Apologies on the late addition. Hopefully it’s not too garbled, and please feel free to discuss anything that strikes your fancy!
Dasein & Authenticity
At first Heidegger says Dasein exists. Sure, sounds great. But that’s just the tip of the iceberg. Heidegger claims that there’s a basic difference between being and existing. Dasein doesn’t JUST exist. It’s that ONLY Dasein exists. Other things, objects like furniture, cars, books, etc., are, but they do not exist in the strict sense of the word. Existence only comes into play with the realization of being. When a being becomes conscious of its own being, it begins to exist. Continue reading Being and Time: Part 1, Division 2
Exposition of Task of a Preparatory Analysis of Dasein, or Bare-Knuckled Brawl with Dasein
In The first division of part I of Being & Time, Heidegger attempts a transcendental analysis by finding the necessary conditions for some phenomenon – the Dasein – much like Kant did in his Critique where he analyzed objective experience.
He opens the chapter with the first sentence: “we are ourselves the entities to be analyzed.” Continue reading Being and Time: Part 1, Division 1
(for part I go here)
Knee-deep into ontological shit
I feel there’s plenty to mine from the first part of the introduction. On p. 16, Heidegger says that Dasein has a number of positions:
- Ontic: the special position is ontic, in which existence determines this being in its being.
- Ontological: Dasein is itself ontological, based on its existence. Dasein is the ontic-ontological condition of all ontology.
- Dasein is ontologically primary being that precedes all Being that is the object of inquiry (or questioning).
Yeah, so? This piece is actually quite thought-provoking. That is, if you can handle the number of beings and ontologies and onticalities and existences… Continue reading Being & Time: Introduction (part II)
No self-respecting student of Continental philosophy can speak with any credibility unless they’ve studied the juggernaut of the 20th century Being & Time! I am about to set out on a journey but I may not return the same, if at all. Continue reading Being & Time: Introduction
This past weekend, I was reading an article on tragedy, and in the book The Death of Tragedy, George Steiner said that the rise of rationalism and the dominance of secular worldview has destroyed the metaphysical grounds for tragedy for today. Continue reading Tragedy today?