I first learned of the idea of a psychopath in Thomas Harris’ thriller, the Silence of Lambs. Hannibal Lecter was a deeply fascinating character, and all the more frightening because he didn’t look like a grotesque monster, a violent & bloodthirsty beast. Instead, Lecter was a charming and intelligent character with a doctorate in psychology, but utterly conscience-free. His hypothetical existence forced me to reflect and sound the depths of darkness within. However, psychopaths remained only a curiosity until this quarter, when I came across the idea of psychopaths again in the works of moral philosophers. In this essay, I shall summarize the main arguments of Nichols and Kenneth regarding the danger that psychopaths pose to moral reasoning. Then I shall argue why neither passes muster, for they remain trapped within the tradition of philosophy as a meta-psychology, and why psychopaths are potential harbingers of the future. Continue reading Psychopaths: Moral Deviants or Harbingers?
I have been enjoying the ongoing Japanese anime Fate/Zero, & episode 11 consists of a dialogue between three legendary kings who expressed philosophical differences about ruling. The interlocutors are Saber (King Arthur), Rider (Alexander the Great) and Archer (Gilgamesh), but the most interesting aspect was the diametrically opposite approach between Arthur and Alexander regarding how to rule. It was fascinating enough to inspire a lengthy rant on morality, Nietzsche, and representation. Continue reading Dialogue of Kings: a clash of moralities
The title of this blog is but a poor attempt to capture Nietzsche’s contemptuous summation from his attempt at self-critique of Birth of Tragedy: a mere fabrication for purposes of gulling: at best, an artistic fiction; at worst, an outrageous imposture.