This semester I’m taking a graduate course in the philosophy of religion. I already took one as an undergraduate, but under a different professor who was a proficient expert on Hegel. This time, the current professor seems far more culturally informed and global, which leads to an entirely different angle to assess religion philosophically. Continue reading The failure of philosophy of religion
“….as the archaeology of our thought easily shows, man is an invention of recent date. And one perhaps nearing its end. If those arrangements were to disappear as they appeared… as the ground of classical thought did at the end of the eighteenth century, then one can certainly wager that man would be erased, like a face drawn in sand at the edge of the sea.” (Order of Things, p. 387)
Man is an epistemological concept that did not exist during or before the Classical age, because “there was no epistemological consciousness of man as such.” (p. 309) Continue reading “Man” is a recent invention on the verge of its expiration date
Do you think there must be a human nature? If such a thing exists, at least a relatively fixed one, then true scientific understanding is possible. Because people, with a very limited amount or set of experiences, are capable of learning their own language, as well as use it creatively, then there must be some sort of “bio-physical structure” within the mind that enables individuals to deduce a unified language from the multiplicity of individual experiences. Continue reading Human Nature: True, False, or merely a construct?
Aren’t metaphors merely a colorful way of saying something literal, that is otherwise, a non-boring way of saying something boring? Merely the rhetorician’s weapon that subjects his/her audience into compliance? The dictionary of literary terms denote the metaphor as a figure of speech where something is described in the terms of another, or attribute something with a quality that is associated with something else. For instance, Walt Whitman’s metaphor for grass is “the beautiful uncut hair of graves.” The relation between the two terms in a metaphor is implicit, unlike a simile, where it is explicit. Continue reading Sometimes a spade is not a spade.
This blog discusses the French Poststructuralists’ reception and response to the great philosopher, Hegel.