Smoke clove cigarettes? Wear ironic trucker hats? Skinny jeans? Horn-rimmed glasses with bug-eyed lenses? Graduated with a liberal arts major? Carry a shoulder-strap messenger bag? Soi disant exceptionally cultured, with at least one pop vice? Have at least one Republican friend, and describe him/her as your “one Republican friend?” Unwashed hair, but position said head on pillow at night to maximize cowlick? Yes, you’re a hipster. Continue reading The Hipster and Cynical Reason
I think both mind/body are incommensurate descriptions that vie for the title of truth of ontology of objects. We aren’t finished with demythologizing our ideas, and by getting rid of the Cartesian self we are de-divinizing philosophy by disposing an underlying substantial metaphysical center that grounds existence. Continue reading So much for the philosophy of the mind
I view the transcendent concept as the ultimate armchair philosopher’s method of condescending to natural sciences and history and it began with Kant’s conditions of possibility. Whereas physics & history find conditions for the existence of entities by locating temporally prior entities, philosophy achieves such autonomy only as long it escapes time. Continue reading Skepticism of the transcendence of language
First, go read the blog titled “Philosophy and Remedy” @ thekindlyones.org. I originally posted the following blog in the comments section.
If this blog relies on a distinction between the public & private role of the intellectual then I think irony can serve as the secret that avoids merging them both and forcing the philosopher to act as a politician every time he speaks.
The dream of a single life that fuses the private and the public sphere dates back to Plato’s efforts to answer why one should be just and Christianity’s moral imperative that one can reach self-realization through serving others. All of these relies on the assumption of a common human nature, that both private life and human solidarity are one and same. Continue reading Irony and philosophy as remedy for politics
Over the years of studying philosophy, I’ve seen quite a number of classifications that categorize them. I’ve come across an interesting one in Rorty’s seminal Philosophy & the Mirror of Nature, in which he distinguishes systematic and edifying philosophers. The distinction founders on those whose work is constructive and those that are reactive. Continue reading Systematic? Edifying? You decide!
I’m still here in Italy on vacation, but I’ve kept on reading PaMoN, and currently I am on Part II (Theory of Knowledge).
Before we get into the nitty gritty, i have something to admit. For years I’ve always admired Rorty, and I’ve read his later works (Consequences of Pragmatism, several essays from Philosophical Papers, the later collected works) in order to combat those blinkered Platonists and recalcitrant analytical philosophers on the internet. It was too much fun slapping them silly for clinging on to outdated and outworn models of philosophy, when the game has obviously passed them by! But I never read his magnum opus, PMoN, till now. Yeah, yeah. Continue reading Reading Rortys Philosophy & Mirror of Nature
What distinguishes a good critic from the rest of the herd? I want to write a bit about this nugget offered by Richard Rorty in his article, Posties, that outlined three types of critics: Continue reading Three types of critics
This blog is a summary of Rorty’s salient points in his essay, The Historiography of Philosophy.
There are several ways to reconstruct the writings of philosophers: the rational, the historical, and the holistic. The paradigmatic examples are, respectively; P. F. Strawson of Kant, John Dunn‘s of Locke, and Heidegger’s Question of Being. Continue reading Reconstructing philosophy