Discontent with the increasing wealth and unchecked corruption of the Roman Catholic church helped to interrupt and eventually break down the stagnant worldview of the Dark Ages, and the long slumber of free inquiry slowly began to end. For the first time in a thousand years, investigations into the nature of things could be directed without clerical tampering and the threat of heresy.Continue reading Nihil Sub Sole Novum*
However, this proverb is far more profound than its attempt at cleverness. All three are actually interrelated and two of them are the dominant aspects of our modern times. The cynic is the average person, having become enlightened, but since none of her traditional beliefs or values are reliable, she sinks in a reflexive false consciousness. The fanatic is the reactionary who, in rejecting the secular wisdom of the Enlightenment, inadvertently recreates a secular version of his traditional beliefs or practices in fundamentalism. As for the troll? She merely avoids the pitfalls of either dead end by transcending the modern times in her utilization of cheeky humor and avoids the sin of seriousness in mocking either caricature. Continue reading Cynics, Fanatics, and… Trolls?
Do you think there must be a human nature? If such a thing exists, at least a relatively fixed one, then true scientific understanding is possible. Because people, with a very limited amount or set of experiences, are capable of learning their own language, as well as use it creatively, then there must be some sort of “bio-physical structure” within the mind that enables individuals to deduce a unified language from the multiplicity of individual experiences. Continue reading Human Nature: True, False, or merely a construct?
The irony of the Enlightenment: Immanuel Kant, the late 18th century thinker, was indisputably the greatest philosopher of Enlightenment. But it is also interesting to note that his critical philosophy project resulted in a devastating blow to the foundation of Enlightenment itself- our trust in reason. The faculty of reason is essentially an impulse for the unconditioned condition, and constantly urges our understanding on. Kant made it clear that man will never know the true nature of reality, and is limited to mere appearances. Despite being championed as the great icon of Enlightenment, with his transcendentalism he set the ball rolling down the mountain of truth and shattered the ideals of the gilded age at the bottom, in the gulch of the 20th century.
We are picking among the remnants for whatever remains salvageable. The consequences of such absurd praise of reason or rationalism in Enlightenment resulted in two great wars in the 20th century, which were committed at the source of naturalistic humanism. Reason and rationalism, secular reasoning especially never achieved its vast promise of transforming a superstitious culture into a rational utopia. At least some of us realize that within this massive failure, liberation is never of the human, but always and only in a negatory manner: from the human. Where does that leave us? The ghost of a lost innocence haunts the age in the form of postmodernist reflections.