Much like how rationalism diminished the credibility of religious authority during the Enlightenment, the Romantic period brought a deluge of irrationalism and eroded confidence in reason. While it’s questionable whether Romanticism was motivated by a genuine search for the truth or by the tedium and conservatism of rational inquiry, reason as the exclusive guideline was gradually dethroned, as was the presumption that the world was an coherent and structured system.
Continue reading Sweet NothingsCategory: Philosophy
reflections about the art of reflecting…
de Sade
For centuries, the Marquis de Sade’s blasphemous works, full of detailed and elaboration of sordid sexual perversions, were dismissed as the ravings of a rotten and corrupt mind. His life was a never-ending scandal, and now his name is immortalized as sadism – the compulsion to achieve sexual satisfaction by inflicting pain on others.
Continue reading de SadeNothing but Sophistry and Illusion
We often designate the 18th century as the Age of Enlightenment or the Age of Reason due to the pervasive confidence in rationality and the burgeoning optimism that distinguished the era. According to many virtuosos of rationalism, the possibility of mitigating all of our problems – social, psychological, and material – seemed not just feasible but inevitable.
Continue reading Nothing but Sophistry and IllusionPascal
It is very likely that Blaise Pascal would’ve been one of the greatest skeptics and pessimists of all time except for a “miracle” that happened in 1639.
Continue reading PascalNothing Exceeds like Excess
From the early Seventeenth century to the early Eighteenth, artists abandoned the moderation of Renaissance classicism for a luxurious, embellished style that better expressed the extremes of their times. During this period, ongoing brutal doctrinal wars that began with the Reformation diminished the prestige and authority of Christendom. The appalling Thirty Years war (1618-1648) that devastated central Europe and reduced Germany’s population by a third, was but one of the conflicts initiated between Roman Catholics and Protestants.
Continue reading Nothing Exceeds like ExcessA History of Nothing
Chapter 1: In the Beginning… There was Nothing.
Chapter 5: Nihil Perpetuum Est
Chapter 7: A Crack of Light between Two Nothings
Chapter 8: Nihil Sub Sole Novum
Chapter 9: Nothing Exceeds like Excess
Chapter 10: Nothing but Sophistry and Illusion
Chapter 12: …and Nothing Besides!
Nihil Sub Sole Novum*
Discontent with the increasing wealth and unchecked corruption of the Roman Catholic church helped to interrupt and eventually break down the stagnant worldview of the Dark Ages, and the long slumber of free inquiry slowly began to end. For the first time in a thousand years, investigations into the nature of things could be directed without clerical tampering and the threat of heresy.
Continue reading Nihil Sub Sole Novum*A Crack of Light Between Two Nothings
A key element of Aztec philosophy was duality: in Aztec poetry and the noble-dialect of Nahuatl, figure of speech and symbolic metaphors were based on paired words that were often contradictory such as “Water Fire,” which meant war. Quetzalcoatl, the chief Aztec god, was described by the duality between the mundane (earth, snakes) and the divine (sky, birds).
Continue reading A Crack of Light Between Two NothingsApropos of Nothing
In 314, the Emperor Constantine’s Edict of Milan assured the Christian hegemony over several competitors. You’d think the anxieties and melancholia present during the Roman Empire’s decline would be partially alleviated with the official sanction of Christianity. Hardly!
Continue reading Apropos of NothingLucretius
Not only was Lucretius my all-time favorite Roman philosopher, he was also the greatest of philosophical poets who lived through one of the most anarchic periods in Roman history: a time of dictatorship, civil war, and conspiracies. No one was safe from this world. Continue reading Lucretius