The British essayist and historian Thomas Carlyle was just another chronic melancholic, easily irritable thinker who failed to locate any profound meaning in life.
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Tag: nihilism
Schopenhauer
The absolute brilliant philosopher Arthur Schopenhauer was a cranky loner whose ingenious acumen have had a profound effect on modern man’s dignity. He argued that severe pessimism is the only perspective from which the world can be viewed soberly.
Continue reading SchopenhauerSweet Nothings
Much like how rationalism diminished the credibility of religious authority during the Enlightenment, the Romantic period brought a deluge of irrationalism and eroded confidence in reason. While it’s questionable whether Romanticism was motivated by a genuine search for the truth or by the tedium and conservatism of rational inquiry, reason as the exclusive guideline was gradually dethroned, as was the presumption that the world was an coherent and structured system.
Continue reading Sweet Nothingsde Sade
For centuries, the Marquis de Sade’s blasphemous works, full of detailed and elaboration of sordid sexual perversions, were dismissed as the ravings of a rotten and corrupt mind. His life was a never-ending scandal, and now his name is immortalized as sadism – the compulsion to achieve sexual satisfaction by inflicting pain on others.
Continue reading de SadeJonathan Swift
Jonathan Swift was best remembered for his ruthless expose of man – at best, a fool, and at worst, a demented brute.
Continue reading Jonathan SwiftNothing but Sophistry and Illusion
We often designate the 18th century as the Age of Enlightenment or the Age of Reason due to the pervasive confidence in rationality and the burgeoning optimism that distinguished the era. According to many virtuosos of rationalism, the possibility of mitigating all of our problems – social, psychological, and material – seemed not just feasible but inevitable.
Continue reading Nothing but Sophistry and IllusionNothing Exceeds like Excess
From the early Seventeenth century to the early Eighteenth, artists abandoned the moderation of Renaissance classicism for a luxurious, embellished style that better expressed the extremes of their times. During this period, ongoing brutal doctrinal wars that began with the Reformation diminished the prestige and authority of Christendom. The appalling Thirty Years war (1618-1648) that devastated central Europe and reduced Germany’s population by a third, was but one of the conflicts initiated between Roman Catholics and Protestants.
Continue reading Nothing Exceeds like ExcessMontaigne
In the collected Essays, that masterpiece of self-analysis, the 16th century French essays Michel Eyquem de Montaigne began as a stoic and ended as a skeptic. The more carefully he pursued knowledge, the less he knew.
Continue reading MontaigneNihil Sub Sole Novum*
Discontent with the increasing wealth and unchecked corruption of the Roman Catholic church helped to interrupt and eventually break down the stagnant worldview of the Dark Ages, and the long slumber of free inquiry slowly began to end. For the first time in a thousand years, investigations into the nature of things could be directed without clerical tampering and the threat of heresy.
Continue reading Nihil Sub Sole Novum*A Crack of Light Between Two Nothings
A key element of Aztec philosophy was duality: in Aztec poetry and the noble-dialect of Nahuatl, figure of speech and symbolic metaphors were based on paired words that were often contradictory such as “Water Fire,” which meant war. Quetzalcoatl, the chief Aztec god, was described by the duality between the mundane (earth, snakes) and the divine (sky, birds).
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