There is no doctrine to be found anywhere in the Dialogues. This means the Republic is little more than a commercial for philosophy.
The arguments are intended to be fallacious in the Republic, because this Dialogue was written in order to demonstrate the problems of a fanatical pursuit of justice. It admits philosophical Eros is unattainable, given the dilemma of the philosopher who is torn between the desire to rule and the declination to rule. Continue reading Interpreting Plato
Since this blog is based on heterodoxy, i thought it was important to analyze dogma, which forms the core of orthodoxy. Continue reading The vices of dogmatism
On my (now defunct) boards, a Hyperborean asked the following:
Do you see it as a critique of Plato’s theory of forms where Plato gives up the theory, or a critique that causes Plato to revise his theory in The Sophist?
I answered: I doubt Plato gave up his theory, and instead he took the more difficult path of self-criticism. Something most philosophers lack the gumption to do: subject their earlier theories to severe critique and getting over the critique as well. Continue reading Plato’s Parmenides