I have been thinking about the best or most appropriate way to tackle the relationship between Christ and the gods of Pantheon, and recently I came across a potential approach in Sloterdijk’s “Cabinet of Cynics” chapter from Critique of Cynical Reason where he goes through the five embodiment of cynicism through history. The first suspect is none other than Diogenes, who embodied the low theory version in his decided opposition to the all-too serious discourse of Socrates & Plato. Kynicism was based on the animal nature of man, where the gestures of the body were framed as arguments (farting or shitting or whacking off in public). In other words Diogenes poked fun at his grave opponents, but instead of talking against such idealism, he lived in opposition in an anti-theoretical, anti-dogmatic and anti-scholastic way. Continue reading Pantheon and Christ